Cultural milieu

 

Photograph:Costumes with wooden masks worn during the pre-Lenten celebrations in Rottweil, Germany.
 
  • Costumes with wooden masks worn during the pre-Lenten celebrations in Rottweil, Germany.
The birthplace of the modern printing press and of influential schools of philosophy and artistic styles, Germany has long played an important role in Western culture. The arts have been central to Germany's idea of itself; indeed, the historian Hagen Schulze has observed that
the German nation was born in the minds of the intelligentsia, as a cultural entity without direct ties to politics. It was therefore only logical that its great heroes were not princes and military leaders as in France and England but rather a collection of poets and philosophers.…Germany's extraordinary cultural flowering made it the new Greece, said both Friedrich von Schiller and Wilhelm von Humboldt—powerless but intellectually supreme.

 

That ideal fell only when the German nation began to experiment with power and expand militarily, but it remains fondly held by contemporary German intellectuals as a model worthy of emulation in a new Europe.

 

 

 

Photograph:The Wartburg, on a hill above Eisenach, Ger.
 
  • The Wartburg, on a hill above Eisenach, Ger.
During the period of partition, West Germany, as heir to Germany's older regions, was custodian of the greater portion of the country's rich cultural legacy. The majority of Germany's architectural monuments—of Roman Germany and of the medieval Romanesque and southern German Baroque styles—fell within its borders, as did many of the great libraries, archives, and facilities for the performing arts. Yet some of the greatest monuments of German cultural and historical achievement were located in East Germany, including the Wartburg of Martin Luther, the Weimar of Johann Wolfgang von Goethe, and the Leipzig of Johann Sebastian Bach; a large share of prewar Germany's art treasures also rested in East Germany, especially in East Berlin and Dresden. After the division of Germany, many of the cultural assets originally from the eastern sector were removed to the West or to Russia, which generally refused to return them after unification. For example, it is estimated that some 200,000 works of art were taken from Germany after World War II, and German sources estimate that more than 4.6 million books were taken; Russian holdings include a Gutenberg bible and thousands of works from the Berlin Museum's East Asian collection. Nonetheless, some materials, such as a stained-glass window from the Marienkirche in Frankfurt, have been returned. Many of East Germany's artists, writers, and institutions, including entire publishing houses, relocated to West Germany or set up successor organizations there.

 

Despite the political division, the German cultural and artistic tradition remained identifiably the same. In the German-speaking world, a writer or painter or composer or playwright or sculptor was German whether holding a passport from the Federal Republic or from the Democratic Republic. Moreover, in art and literature the adjective deutsch (“German”) has no strict political boundaries. For example, the Austrian composer Gustav Mahler, the Czech novelist Franz Kafka, the Romanian poet Paul Celan, and the Swiss playwright Friedrich Dürrenmatt all are considered “German” because their work falls within the German cultural tradition.

During the four decades of separation it was inevitable that some divergence would occur in the cultural life of the two Germanys. Both followed traditional paths of the common German culture, but West Germany, obviously more susceptible to influences from western Europe and North America, became more cosmopolitan. Conversely, East Germany, while remaining surprisingly conservative in its adherence to some aspects of tradition, was powerfully molded by the dictates of a socialist ideology of predominantly Soviet inspiration. The state, as virtually the sole market for artistic products, inevitably had the last word.

 

 

 

Photograph:Goethe's garden house, Weimar, Ger.; detail of a photomechanical print,  1890–1900.
 
  • Goethe's garden house, Weimar, Ger.; detail of a photomechanical print, c. 1890–1900.
Admirably enough, the cultural commissars of East Germany steadfastly protected certain cultural monuments contained within East German borders—even though their provenance was regal, aristocratic, liberal, bourgeois, or religious and the content hardly reconcilable with the aspirations of the “State of Workers and Peasants.” The Goethe House and Goethe National Museum on the Frauenplanstrasse in Weimar were carefully restored after the war and meticulously maintained; the Thomanerchor at the St. Thomas Church in Leipzig, the boys' choir made famous by Bach, continued to perform the cantatas and motets of the master in exactly the style of two and a half centuries previously; Dresden, though devastated by wartime bombing, made it an early priority to restore its opera house; and the music ensembles of East Germany, especially the Dresden Philharmonic and the Dresdner Staatskapelle, together with the Gewandhaus and Rundfunk orchestras of Leipzig, remained part of the mainstream of European music, touring in the West and freely exchanging performers, conductors, and producers. It has been remarked that during their separation the two Germanys diverged not at all in music and only slightly in literature and the theatre but sharply in architecture and the plastic arts.
 

 

Daily life and social customs

The incursions of modern patterns of life and global forms of entertainment, from fast food to Hollywood films, have weakened the traditional arts, entertainments, and customs of regional and rural Germany, although this has occurred somewhat less so in southern Germany, where the older arts and usages have persisted concurrently with a gradual adaptation to a modern urban pattern of life; the old and the new coexist in an incongruous compatibility. In late summer in the Alpine regions, colourful and festive parades still celebrate the successful return of cattle from mountain pastures to lowland farms. The wood-carvers, violin makers, and gunsmiths of Upper Bavaria continue, under great economic pressure, to follow their trades, not because doing so is quaint but because they still believe in the work itself. Similarly, some women in the Black Forest still wear an elaborate costume known as a Tracht on festival days because they have always done so rather than to amaze tourists. However, even in more traditional communities, where the tourist industry is often highly developed, many folk usages have all but disappeared: older women now seldom wear black dresses and scarves, and the village men no longer appear in top hat and cutaway for a funeral procession.

Popular festivals continue to abound in the west, southwest, and south, the regions that have clung most to the practices of a traditional, preindustrial age. For example, the donning of elaborate wooden masks during the pre-Lenten celebrations in the southwest remains unchanged despite being televised; hundreds of smaller towns and larger villages in the south still commemorate an anniversary from the Thirty Years' War with a parade in 17th-century costume or, in Roman Catholic areas, march in full procession on Corpus Christi Day. What is remarkable is not merely that these traditions survive but that the homelier and less celebrated of them remain truly genuine in the observance.

Traditional German cuisine, though varying considerably from region to region, makes generous use of meat—pork is especially popular, both cured and fresh. Beef, poultry, game such as rabbit and venison, and both freshwater and ocean fish are also widely consumed. German dairies produce a variety of excellent cheeses, and fresh soft cheeses find their way into many dishes. Starches are supplied by bread (wheat and rye) and by potatoes, noodles, and dumplings. The necessity of preserving foods for the northern winter has led to a highly developed array of cured, smoked, and pickled meats, fish, and vegetables such as sauerkraut (fermented cabbage). German hams and sausages (Wurst) are world-famous and widely imitated, produced in an impressive variety. Mustard, caraway, dill, juniper berries, and marjoram are favoured spices and herbs. Tortes, kuchen, cookies, and other pastries produced in the Konditorei (pastry shop) or home kitchen are served as a conclusion to a meal or an accompaniment to coffee. Holidays bring an array of seasonal sweets such as stollen, gingerbread, and anise cookies. Few meals of the traditional sort, whether presented in the home or in a Gasthaus (inn) or restaurant, are unaccompanied by locally produced wine, beer, brandy, or schnapps. In the late 20th century, German cuisine became more cosmopolitan with the influence of immigrant cultures, and a meal out is now as likely to involve Italian, Chinese, Vietnamese, or Turkish foods as traditional German dishes such as sauerbraten, schnitzel, or spaetzle.

As in many other Western countries, family life has undergone many changes. In contrast to past generations, when families had numerous children, some one-fifth of married German couples never become parents, and most of the remainder have only one or two children. Thus, German birth rates are low and below replacement levels. More people are also living together before or instead of marrying, the number of marriages is declining, and the number of divorces has increased. About one-fourth of all births now occur outside of marriage. Changing marriage patterns have also influenced gender roles. Traditionally, German families had highly differentiated gender roles within marriage—men worked outside the home and women undertook most homemaking activities and child care. During the last decades of the 20th century, however, this pattern shifted, with more than two-thirds of working-age women employed outside the home—though they still are underrepresented within the elite professions.

 

 

The arts

Government and audience support

For several centuries Germany has enjoyed a tradition of governmental support of the arts. Before the founding of the German Empire in 1871, the many small kingdoms, principalities, duchies, bishoprics, and free cities that preceded it—as well as Austria and German-speaking Switzerland—supported the arts; they established theatres, museums, and libraries, and their leaders acted as patrons for poets, writers, painters, and performers. The institutions thus founded and the convention of generous public support have continued uninterrupted to the present.

 

 

 

Photograph:Scene from a 2005 performance of Philip Glass's Waiting for the …
 
  • Scene from a 2005 performance of Philip Glass's Waiting for the
The quantitative dimensions of Germany's cultural life astound non-Germans. Several hundred theatres are subsidized by the federal government, the states, and the cities, and there also are many privately financed theatres. Unlike the United States, Britain, and France, in which theatre is more often than not centred in one city, no single German city predominates. Also, productions in Vienna, Austria, and in Zürich, Switzerland, are significant to Germany's artistic life, and artists and resources move easily and freely among the theatrical and operatic companies within the German-speaking regions. Only in Vienna, the capital in which the arts arouse far more intense passions than do politics, does theatre have a broader audience base than in Germany. Audiences in Germany are not limited to a small intellectual or social elite but are drawn from all ranks of society. Season tickets, group arrangements, bloc tickets bought by business firms, and theatre clubs constitute the major patronage of such production companies as the People's Independent Theatre (Theater der Freien Volksbühne), dating from 1890 in Berlin. Going to the theatre or opera in Germany is nearly as affordable and as unremarkable as attending the cinema is elsewhere. The same is also true of concert music. Every major city has at least one symphony orchestra offering many concerts and recitals each week, and many smaller cities and towns also have concerts.

 

In few countries are the arts so lavishly cultivated as in Germany in terms of the proliferation of cultural amenities, the funds allotted to them, and the attendance upon them. Although this abundance and generous support has not called forth a new era of brilliance to rival that of the Weimar Republic—when Germany (especially Berlin) experienced a resurgence in the arts and a proliferation of creative talents unparalleled since German Classicism and Romanticism—there are a number of noteworthy individual talents and movements dotting the contemporary landscape.

 

 

Literature and theatre

 

Photograph:Friedrich Schiller, chalk drawing by F.G. Weitsch, 1804; in the Staatliche Museen, Berlin
 
  • Friedrich Schiller, chalk drawing by F.G. Weitsch, 1804; in the Staatliche Museen, Berlin
Arguably, German literature holds less than its deserved status in world literature in part because the lyrical qualities of its poetry and the nuances of its prose defy translation. Even the most sublime figures in German literary history—Goethe (the author of Faust), whose genius not only created poetry, novels, and drama but extended to scientific study as well, and his friend Friedrich von Schiller, poet, dramatist, and literary theorist—are doomed to remain known to the world outside the German-speaking regions largely by reputation. The same is true for a host of remarkable writers through all periods of German literary history, including Friedrich Hölderlin, whose lyric poetry, heavily influenced by the Greek and Latin classics, invigorated early modern German writing; Hermann Broch, whose Der Tod des Vergil (1945; The Death of Virgil) is a profound meditation on the collapse of the spirit in the scientific age; Ernst Jünger, whose futuristic novel Auf den Marmorklippen (1939; On the Marble Cliffs) is an allegorical critique of Nazism; and even Karl May, perhaps the most popular of all German writers, who in the late 19th century wrote a succession of best-selling westerns after serving a prison sentence for fraud.
 

 

 

Photograph:Günter Grass, 1997.
 
  • Günter Grass, 1997.
Four German poets and writers from the early 20th century won permanent niches in world literature: Franz Kafka, whose fantastical works explored the dark side of modernism; Thomas Mann, who explored the psychology of the modern condition in his novels; Rainer Maria Rilke, who developed a new style of lyric poetry influenced by the work of the French Symbolists; and Bertolt Brecht, known for his brilliant Marxist dramas. Three other German novelists became Nobel laureates while winning a popular following abroad in translation—Hermann Hesse, who celebrated Eastern mysticism, and Heinrich Böll and Günter Grass, who explored the effects of World War II on German lives and psyches. Among other writers who gained widespread recognition in the last decades of the 20th century were Siegfried Lenz, Peter Weiss, Uwe Johnson, Hans Magnus Enzensberger, Peter Handke, Gabriele Wohmann, and W.G. Sebald. During partition many writers fled East Germany, some after serving prison terms; the poet and songwriter Wolf Biermann was exiled in 1976 while on tour in West Germany. Among those of international significance who remained in East Germany were Stefan Heym, Anna Seghers, and Christa Wolf.

 

The German theatre has long been faced with the dilemma of either being bold and innovative or relying on the rich repertoire of German classics from the 18th and 19th centuries, a limited number of established 20th-century dramas from artists such as Brecht, Carl Zuckmayer, or Max Frisch, and contemporary plays in translation from Britain, France, and the United States. While the system of public subsidies and ticket subscriptions favours a steady diet of Goethe, Schiller, Gotthold Ephraim Lessing, William Shakespeare, George Bernard Shaw, Jean Anouilh, Anton Chekhov, and Brecht, it also allows for risks and for the plays of late 20th-century dramatists such as Martin Walser and Patrick Süskind to be performed. Small experimental theatres enjoy a lively, if hazardous, existence in the major cities and often closely resemble Germany's still vibrant political cabaret.

In East Germany all theatres were state-owned. The German Theatre (Deutsches Theater) in Berlin reopened in September 1945 and was the first German theatre to perform following the Nazi collapse. The old German National Theatre (Deutsches Nationaltheater) in Weimar was the first to be rebuilt after 1945. Understandably, Berlin dominated theatrical developments, especially because of the work of Brecht at the Theater am Schiffbauerdamm. Given a haven in East Germany—a theatre and a company, along with the political and artistic latitude he required—Brecht was able to produce and perform his own works exclusively. Nevertheless, the Berliner Ensemble, as his group was named, possibly commanded more critical and popular attention in the West, where his plays are still widely performed, than on its home ground. (For further discussion, see German literature.)

 

 

Music and dance

In the 12th and 13th centuries, German poets and musicians known as minnesingers, influenced by the troubadours and trouvères of France, composed and performed songs of courtly love for the Hohenstaufen dukes of Franconia and Swabia. Their most prominent representative, Walther von der Vogelweide, is recognized for his didactic moral and religious poetry as well as for his poems of love. Later, fraternities of mostly middle-class singers developed into singing schools (Singschulen), organized as craft guilds, in free cities such as Mainz, where the first such school is said to have been founded in the early 13th century by the minnesinger Frauenlob. The schools of the Meistersingers, as they came to be known, spread to other German cities, notably Nürnberg. The outstanding 16th-century Meistersinger Hans Sachs is celebrated in the opera Die Meistersinger von Nürnberg by Richard Wagner.

In the mid-16th century the leader of the Protestant Reformation, Martin Luther, composed chorales, many of them based on older Latin hymns and secular tunes, for performance in religious services. The chorale, a musical form characteristic of the Protestant church in Germany, was developed in sophisticated ways in the early 17th century by the composer and musicologist Michael Praetorius. Heinrich Schütz, widely considered the greatest German composer of the 17th century, produced sacred vocal music that melded the newer styles of his Italian teachers (notably Giovanni Gabrieli) with traditional German forms; his Dafne was the first German opera.

 

 

 

Photograph:Johann Sebastian Bach, oil on canvas by J.J. Ihle, 1720.
 
  • Johann Sebastian Bach, oil on canvas by J.J. Ihle, 1720.
The late Baroque period of musical history (the first half of the 17th century) was dominated by Johann Sebastian Bach, a brilliant and prolific composer for the organ and harpsichord, who produced masterpieces of instrumental and sacred vocal music, including the six Brandenburg Concertos and the Mass in B Minor, and by the German-born English composer George Frideric Handel, who is best remembered for his operas and oratorios, especially the Messiah, and for the instrumental pieces Water Music and Music for the Royal Fireworks. Another major figure, Georg Philipp Telemann was considered Germany's leading composer during his lifetime and is arguably the most prolific and versatile composer in history.
 

 

 

Photograph:Ludwig van Beethoven, portrait by Josef Karl Stieler.
 
  • Ludwig van Beethoven, portrait by Josef Karl Stieler.
Germanic music until the early 20th century is understood to include the contributions of Austrian composers. Indeed, Ludwig van Beethoven, whose work bridged the 18th and 19th centuries, is generally regarded as the pivotal transitional figure between the Classical period—best represented by the works of Austrians Franz Josef Haydn and Wolfgang Amadeus Mozart—and the Romantic period. Mozart, considered by many the greatest of all musical geniuses, was the master of all genres, especially the symphony, chamber music for strings, and opera. Beethoven developed the major forms of Classical instrumental music—especially the symphony, the sonata, and the quartet—in radically new directions. The passion and heroic individualism of his music, and Beethoven's own uncompromising commitment to the purity and integrity of his art, inspired many composers and writers of the Romantic Movement. Also influential was Beethoven's contemporary the Austrian Franz Schubert, remembered principally for his chamber music.
 

 

 

Photograph:Felix Mendelssohn, painting by Eduard Magnus,  1845.
 
  • Felix Mendelssohn, painting by Eduard Magnus, c. 1845.
Felix Mendelssohn (Overture to a Midsummer Night's Dream), the first of the major German Romantic composers, was also a conductor and led a 19th-century revival of interest in Bach, whose music had been neglected for nearly 100 years. Other significant 19th-century German composers included Robert Schumann and his wife Clara Schumann, Carl Maria von Weber, Johannes Brahms, who, with the Russian Pyotr Ilyich Tchaikovsky, was one of the most important symphonic composers of the second half of the 19th century, and Richard Wagner, who created a revolutionary new form of musical drama grounded in complicated psychological, religious, and philosophical symbolism.

 

In the late 19th and the early 20th century Richard Strauss composed operas and operettas but is best remembered for his tone poems, especially Don Juan and Also sprach Zarathustra. His contemporary the Austrian Gustav Mahler anticipated the compositional techniques of the 20th century and is generally regarded as the last great composer in the Austro-German tradition. In the early 20th century the Austrian Arnold Schoenberg invented the atonal method of composition known as serialism, or the 12-tone technique, to which German composer Paul Hindemith responded by developing a system of composition that expanded traditional tonality. Also shaped by Schoenberg, the Austrian composer Alban Berg produced exceptional works—notably his operas Wozzeck and Lulu—in atonal style. Carl Orff, in addition to composing, created an innovative system of musical education for children.

In the late 1920s Kurt Weill collaborated with Brecht to satirize the corruption of modern capitalism in Die Dreigroschenoper (The Threepenny Opera; including the standard "Mack the Knife" ) and Aufstieg und Fall der Stadt Mahagonny (“Rise and Fall of the City of Mahagonny”). In these and other works, Weill employed a “cabaret” style incorporating popular tunes, jazz, and ragtime. The rise of the Nazis in 1933 forced many German composers and musicians to flee to the United States. In the decades after World War II, Karlheinz Stockhausen, the most eminent of contemporary German composers, produced avant-garde electronic music that radically extended the expressive possibilities of serialism. Other significant German composers of the second half of the 20th century included Bernd Alois Zimmerman, best known for his opera Die Soldaten (“The Soldiers”), and Hans Werner Henze.

The Berlin Philharmonic, led for more than three decades by Herbert von Karajan, is among the world's leading orchestras, as are the Gewandhaus Orchestra of Leipzig, formerly conducted by Kurt Masur; the Bamberg Symphonic Orchestra; the Bavarian Radio Symphony Orchestra; and the Stuttgart Chamber Orchestra. Many German musicians, including the conductor and pianist Christian Thielemann and the violinist Anne-Sophie Mutter, and concert vocalists, including Elisabeth Schwarzkopf and Peter Schreir, enjoy international reputations. Moreover, the opera houses of Hamburg (the oldest), Berlin, Cologne, Frankfurt, and Munich are among the world's most renowned. The system of state-supported opera has allowed many young North American and British singers lacking opportunities at home to train in Germany, and some remain in the permanent companies there.

Germany has also been proving ground for foreign rock musicians, from the Beatles apprenticeship in clubs along Hamburg's Reeperbahn in the early 1960s to fellow Englishman David Bowie's landmark recordings in Berlin and the collaborations of Italian producer Giorgio Moroder and American disco diva Donna Summer in Munich's Musicland Studios in the 1970s. German performers have also left their mark on rock, not least the influential groups Can, Faust, and Tangerine Dream, whose innovative music emerged in the early 1970s and was dubbed “Krautrock” by Anglo-American critics. A wave of other German groups followed, notably Kraftwerk, who helped lay the foundation for the modern techno music celebrated by tens of thousands of revelers in Berlin's annual Love Parade. Curiously, East Germany's best-known rock performer was leftist American expatriate Dean Reed (the “Red Elvis”), who was especially popular in the Soviet Union in the 1970s and '80s.

Dance also has been an important part of German cultural life. In the 18th century the waltz, a ballroom dance for couples, developed from regional social dances of southern Germany and Austria, such as the Dreher, Ländler, and Deutscher. The waltz quickly gained popularity in other European countries, perhaps because it appeared to represent some of the abstract values of the Romantic era, the ideals of freedom, character, passion, and expressiveness. Vienna became the city of the waltz. The early 19th century was the age of the Viennese waltz kings, most notably the composers of the Strauss family.

Ballet in Germany was generally relegated to various court opera productions. During the French choreographer Jean-Georges Noverre's appointment at Stuttgart (1760–67), Germany briefly became a significant centre for ballet. However, German theatrical dance lacked a unified movement until the 20th century.

Modern dance was embraced in Germany, where it was known as Ausdruckstanz (“expressionistic dance”). Early modern dance pioneers such as Mary Wigman, Kurt Jooss, and Hanya Holm had a broad influence on dance practice, particularly in the United States. The Stuttgart Ballet at the Württemberg State Theatre rose to world prominence in the 1960s under its South African-born director John Cranko, and its success continued under Marcia Haydée and Reid Anderson after Cranko's death in 1973. In Wuppertal in the 1970s the choreographer Pina Bausch pioneered the innovative form known as Tanztheater (“dance theatre”), which was widely influential into the 1980s. The Hamburg Ballet is also a lively centre of world ballet. (For further discussion, see music, Western; waltz; and ballet.)

 

 

The visual arts

Germany has a strong, rich tradition in the visual arts. In the medieval era, the reign of Charlemagne introduced German artists to the three-dimensionality of Roman art. Paintings and sculptures, often in the Gothic style popularized in France and Germany, were generally made to decorate churches, and illuminated manuscripts and stained glass were also created. In the 15th century, the design of altarpieces, which combined the arts of painting, sculpture, and architecture, became a popular pursuit, and the rise of book printing led to the design of many fine woodcut illustrations. In the late 15th and the 16th centuries, a generation of German artists emerged that included Albrecht Dürer, Lucas Cranach, Matthias Grünewald, and Hans Holbein the Younger, all of whom worked in a style influenced by the Italian Renaissance; their work represented a golden age in German art. During this era, the Protestant Reformation of the 1520s brought about the destruction of some art that was deemed idolatrous and led to more secular subject matter, as seen in the numerous self-portraits by Dürer.

Subsequent generations of artists explored French and Italian variations on the Baroque and Rococo, but German art did not develop a definite national character again until the mid-18th century, when a staid Neoclassicism, advocated by theorist Johann Winckelmann and a series of new art academies, took hold. At the turn of the 19th century, Romanticism blossomed, perhaps best exemplified in the work of Caspar David Friedrich and Philipp Otto Runge, who in the first quarter of the century explored nature with a passionate, almost religious fervour. By the late 19th century, artists began to form groups that seceded from the conservative teachings and exhibition opportunities of the academies. Nevertheless, the staid Neoclassical style mostly dominated until the late 19th century, when secessionist groups formed in Munich (1892), Berlin (1898), and, under the leadership of Gustav Klimt, Vienna (1897).

German painters of the 20th century, especially groups such as Die Brücke (“The Bridge”) and Der Blaue Reiter (“The Blue Rider”), developed a new Expressionist current in European art. Beginning in 1916, Kurt Schwitters, George Grosz, Hannah Höch, John Heartfield, and others explored the more theoretical concerns of Dada, while in the 1920s artists such as Otto Dix and photographer August Sander worked in the realistic, socially critical style known as Neue Sachlichkeit (“New Objectivity”).

These and other developments came to a halt in 1933 with the rise of the National Socialists. Hitler and the Nazi regime condemned most modern art, holding the infamous Entartete Kunst (“Degenerate Art”) show in 1937 in an attempt to make a mockery of artists such as Wassily Kandinsky, Emil Nolde, and Ernst Ludwig Kirchner. Conservative, “heroic” German landscape art was instead promoted as an ideal art form.

After World War II, German art struggled to regain a sense of direction, challenged by the emigration of many important German artists to France or the United States. In East Germany a form of Socialist Realism dominated artistic practice, a trend that would continue until reunification. In West Germany, however, many artists experimented with avant-garde movements such as Abstract Expressionism, Pop art, minimalism, and Op art. Beginning in the 1960s, Joseph Beuys created sculpture, performance art, and installation art that challenged the very definition of “high art.” Incorporating materials such as fat and felt, Beuys's work represented an individual take on Pop art's goal of bringing art into the realm of the everyday experience; his example influenced a new generation of artists. Perhaps the most notable German figure of the 1970s was Gerhard Richter, who became known for his paintings based on photographs. Blurring the lines between the media of photography and painting, his beautifully executed works anticipated the challenge to traditional forms that would characterize postmodern art. German art was again at the centre of the international art world when Neo-Expressionism became the dominant international trend of the 1980s. Building upon German art's long-standing interest in Expressionism, artists such as Georg Baselitz (who had been making important work since the 1960s), Anselm Kiefer, and Sigmar Polke combined a raw, expressive application of paint with challenging subject matter.

At the turn of the 21st century, photography became the international medium of choice. German artists who won international art prizes and had their work featured in the world's most prominent museums included Wolfgang Tillmans, who gained attention for his portraits of youth culture; Bernd and Hilla Becher, who adopted a formalist approach and won a coveted lifetime achievement prize at the Infinity Awards in 2003; Thomas Struth, who became especially well known for his series of photographs set within major museum galleries; and Andreas Gursky, who became known for his large-scale photographs of public spaces. (For further discussion, see painting, Western; and photography, history of.)

 

 

Architecture

 

Photograph:The Römer, the old town hall, Frankfurt am Main, Germany.
 
  • The Römer, the old town hall, Frankfurt am Main, Germany.
Throughout its history, German architecture combined influences from elsewhere in Europe with its own national character. During the medieval period, the Romanesque style dominated. In the 13th century, as the Gothic style took hold, some of Germany's most notable structures were built, including the cathedrals at Cologne (begun 1248) and Strasbourg (planned 1277). Variations on the Gothic and Renaissance styles predominated through the 15th and 16th centuries, but, after the Protestant Reformation, commissions for elaborate religious structures decreased for a time. A revival of the Gothic began in the 17th century, when an increasing amount of ornamentation became the chief characteristic of churches and palaces; this decorative bent in German design reached a crescendo in the first half of the 18th century with the influence of the French and Italian Rococo style. Such lightness evaporated by the 19th century, when a forbidding sort of Neoclassicism came to represent the Prussian military spirit of the time. The Romantically tinged Neoclassicism of Karl Friedrich Schinkel, who became state architect of Prussia in 1815, embodied this era. Although radical architecture was generally suppressed during this period, some architects, inspired in part by the Jugendstil movement and figures such as Henry van de Velde and Peter Behrens, questioned by the turn of the century the validity of architecture that appeared so disengaged from modernity; such questioning opened the door for the radical experiments that characterized German architecture in the 20th century.

 

Contemporary German architecture—indeed world architecture—is very much the creature of the Bauhaus school that originated in Weimar in the 1920s and is associated with the names of Walter Gropius and Ludwig Mies van der Rohe. In the postwar years the dogmas of the Bauhaus school—the insistence on strict harmony of style with function and on the intrinsic beauty of materials, as well as a puritan disdain of decorativeness—were dutifully applied in building after building in city after city. Yet in West Germany, as elsewhere in the 1960s and '70s, the stark Bauhaus style began to yield to the more free-ranging postmodernism, which took as its precept “not just function but fiction as well.” The unremitting rectangularity of the International style was to be softened by elements of regionalism. Leading exponents of this school include Josef Paul Kleihues, Oswald Mathias Ungers, and the brothers Rob and Leon Krier.

Architectural developments in East Germany reflected the influence of Soviet ideological tenets and models. Buildings in the eastern region differ from those in western Germany in the immensity of their proportions. The major showpieces in eastern Berlin—the government buildings, apartment blocks, hotels, and public spaces along Unter den Linden, Marx-Engels-Platz, Alexanderplatz, and Karl-Marx-Allee, and the startlingly graceless Leipziger-Strasse—and their exaggerated decorations all testify to a propensity for sheer vastness. Later architecture under the communist regime is immediately recognizable not only by excessive dimensions, whether horizontal or vertical, but also by monotonously white facades seldom relieved by colour trimming. Except where ideological factors intruded (as in the destruction of the Berlin Palace), the East German government had a reasonable record for the preservation of historic buildings.

After unification the long-deserted Potsdamer Platz in the heart of Berlin, once a focus of Berlin's economic and administrative life, came alive with the construction of an array of public and private buildings by internationally renowned architects such as Renzo Piano, Helmut Jahn, and Richard Rogers. After somewhat acrimonious artistic and political debates, an agreement was reached to construct a Holocaust memorial in the area. (For further discussion, see architecture, Western.)

 

 

Film

 

Photograph:The inventor C.A. Rotwang (Rudolf Klein-Rogge) and his robotic invention (Brigitte Helm) in Fritz …
 
  • The inventor C.A. Rotwang (Rudolf Klein-Rogge) and his robotic invention (Brigitte Helm) in Fritz …
In contrast to the situation after World War I, when Germany helped set the pace in many newer forms of art and entertainment, most notably in the genre of motion pictures, both East and West Germany were slow in finding métiers of their own in the cinema in the early decades after World War II. Directors such as Fritz Lang, Ernst Lubitsch, F.W. Murnau, and G.W. Pabst, who had virtually defined cinematic art in the 1920s and early '30s, had no counterparts to rescue German film from the slough of mediocrity into which it had fallen as a result of the Third Reich. Leni Riefenstahl, one of Germany's leading filmmakers of the 1930s, was tapped by the Nazi regime to produce many of its propaganda films, including Triumph des Willens (1935; Triumph of the Will). Most noteworthy German filmmakers, such as Lang, Lubitsch, and Billy Wilder, relocated to Hollywood, where they enriched American cinema with their work, as did German actors such as Marlene Dietrich, Paul Henreid, Peter Lorre, and Conrad Veidt.

 

After World War II the studios of the giant UFA (Universum-Film-Aktiengesellschaft) in Babelsberg (a suburb of Potsdam), the centre of German film production from 1917 to 1945, were in East German hands; the industry continued as a government-owned enterprise known as DEFA (Deutsche Film-Akademie), noted for animation, documentaries, and feature films, some of which achieved recognition at international film festivals. DEFA was privatized into six divisions in 1992, and its historical film stock has been preserved by the publicly owned DEFA Foundation.

In the 1960s West Germany's changing demographics, plus the encroachment of television, caused the collapse of its domestic film market. A group of young filmmakers, first organized at the Oberhausen Film Festival in 1962, established das neue Kino, or the New German Cinema. Relying on state subsidy to subsist, the members of the movement sought to examine Germany's unbewältige Vergangenheit, or “unassimilated past.” The New German Cinema had little commercial success outside of Germany, but it still was internationally influential. The critical acclaim afforded directors such as Rainer Werner Fassbinder, Volcker Schlöndorff, Werner Herzog, Wim Wenders, Hans-Jürgen Syberberg, Wolfgang Petersen, and Percy Aldon helped reestablish West Germany as a serious filmmaking country, as did the work of actors such as Klaus Kinski, Bruno Ganz, and Hanna Schygulla. Women directors, such as Margarethe von Trotta, Helma Sanders-Brahms, and Doris Dörrie also came to prominence during the 1970s and '80s.

Germany's reunification in 1990 cut short attempts to forge a national cinematic identity in eastern Germany, though some notable productions marked the following decade, among them Tom Tykwer's Lola rennt (1998; Run Lola Run), Katja von Garnier's Bandits (1996), Herzog's Mein liebster Feind (1999; My Best Fiend), and Wenders's Buena Vista Social Club (1999). Some noted German filmmakers also found significant success in the United States. Roland Emerich, for example, established himself in the action-adventure genre, and Wolfgang Petersen (Das Boot, 1982) became one of Hollywood's more noted practitioners of the thriller. Moreover, many of Hollywood's most prominent cinematographers, composers, and production artists have also hailed from Germany. However, at the beginning of the 21st century, though there was no shortage of German filmmaking talent, few German directors were producing German films. (For further discussion, see motion picture, history of.)

 

 

Arts festivals

The arts are celebrated with a proliferation of festivals in Germany on a scale scarcely equaled in any other country. Most major cities and scores of small towns and villages sponsor festivals that celebrate all genres of music, film, and the performing arts. Among the most renowned of these is the Bayreuth Festival, which celebrates the works of Richard Wagner. Founded by the composer himself in 1876, it is still under the direction of his descendants. The oldest German festival is the Passion play, first held in 1634 and now held every 10 years in Oberammergau in southern Bavaria to celebrate the town's deliverance from the plague.

 

 

 

Photograph:Booths at a fall festival in Heidelberg, Ger.
 
  • Booths at a fall festival in Heidelberg, Ger.
Berlin alone has five major festivals: the Berliner Festwochen (Berlin Festival Weeks) in September and October, with five weeks of musical events; the Berliner Jazzfest in November; the Berlin International Film Festival in February; the Theatertreffen Berlin (“Berlin Theatre Meeting”), featuring productions from throughout the German-speaking world; and the Karneval der Kulturen (“Carnival of Cultures”), a festival of world cultures. Munich has an opera festival in July and August, with emphasis on Richard Strauss. Festivals in Würzburg and Augsburg are dedicated to Mozart. Ansbach has a Bach festival, and Bonn has one celebrating Beethoven. Other noteworthy events include Documenta, an arts festival held every five years in Kassel that draws hundreds of thousands of visitors, the International May Festival in Wiesbaden, and the Festival of Contemporary Music in Donaueschingen. Expo 2000, Germany's first world's fair, was held in Hanover.
 

 

Cultural institutions

Germany has placed great importance on supporting the country's cultural, educational, and scientific resources. A prodigious number of organizations, maintained entirely or in part by public funds, is devoted to acquainting the international public with the culture, life, and language of the German peoples and familiarizing the German public with the culture and life of other countries. Cultural representation abroad is maintained in abundance with the advanced industrial countries of the West and with eastern Europe, but special emphasis is placed upon fostering educational and cultural ties with the world's less-developed countries. For them Germany not only has assumed a major role in lending reserves of technological skill and capital for developing resources, but it also has become a major centre for the education and training of students from these countries in the professions, the sciences, and technology.

Prominent among cultural groups is the Goethe-Institut Inter Nationes (formerly the Goethe Institut of Munich). Founded in 1951, it has some 140 branches in more than 70 countries. It operates schools in Germany and abroad that offer instruction in the German language. It also maintains lending libraries and audiovisual centres, sponsors exhibits, film programs, musical and theatrical events, and lectures by prominent personalities.

 

 

Museums and galleries

 

Photograph:The MARTa Museum, designed by Frank Gehry, in Herford, near Hanover, Ger.
 
  • The MARTa Museum, designed by Frank Gehry, in Herford, near Hanover, Ger.
Germany has some 2,000 museums of all descriptions, from those housing some of the world's great collections of painting and sculpture or of archaeological and scientific displays to those with exhibitions of minutiae, such as the playing-card museum in Stuttgart. Museums and galleries of great note include the museums of the Prussian Cultural Property Foundation in Berlin—i.e., the Pergamon Museum with its vast collection of Classical and Middle Eastern antiquities, located on the “Museum Island” in the River Spree, together with the Old (Altes) Museum, the New (Neues) Museum, the National Gallery (Nationalgalerie), and the Bode Museum—the Zwinger Museum and Picture Gallery (built by Gottfried Semper) in Dresden, the Bavarian State Picture Galleries and the Deutsches Museum in Munich, the Germanic National Museum in Nürnberg, the Roman-Germanic Central Museum in Mainz, the Senckenberg Museum of natural science in Frankfurt am Main, and the State Gallery in Stuttgart. Some museums are highly specialized, devoted to a single artist, school, or genre, but many combine natural science and fine arts. There are many ethnological museums, such as the Linden Museum in Stuttgart, the East German Gallery Museum in Regensburg, and the Ethnological Museum in Berlin-Dahlem. Important art treasures are scattered in the scores of smaller museums, libraries and archives, castles, cathedrals, churches, and monasteries throughout the country. The Berlin-Dahlem Botanical Garden and Botanical Museum, founded in the 17th century, is German's oldest botanical garden. Specialized exhibits, such as the 500th anniversary celebration of Albrecht Dürer in Nürnberg in 1971, the Hohenstaufen exhibit in Stuttgart in 1977, the exhibit in West Berlin in 1981 commemorating Prussia, the exhibit “Patterns of Jewish Life” in Berlin in 1992, or the Cézanne (1993) and Renoir (1996) exhibitions at Tübingen Kunsthalle, have attracted visitors from throughout the world.
 

 

Libraries

Among Germany's great libraries are the Bavarian State Library in Munich (the largest), the library of the Prussian Cultural Property Foundation (formerly the Prussian State Library), and National Library in Berlin. The German Library at Frankfurt am Main is the country's library of deposit and bibliographic centre. The Technical Library at Hannover is Germany's most important library for science and technology and for translations of works in the fields of science and engineering. The great university libraries at Heidelberg, Cologne, Göttingen, Leipzig, Tübingen, and Munich are complemented by scores of other good university libraries. A wealth of manuscripts, early printed works, and documents from the Middle Ages to the present are dispersed in smaller collections. The great research libraries are complemented by an extensive system of lending libraries operated by the states, the municipalities, the library associations of the Roman Catholic and Evangelical churches, and other public associations and institutes. Virtually all citizens are within easy access of a library.

 

 

Sports and recreation

Sporting culture

Unity and disunity may be constant themes of German history, but in sports and physical culture Germans have long been well organized. In the early 19th century, coincident with the rise of nationalism, Friedrich Ludwig Jahn, considered the “father of gymnastics,” founded the turnverein, a gymnastics club, and invented several of the disciplines that are now part of the Olympic gymnastics program. At the same time, Johann Christoph Friedrich GutsMuths initiated school programs that helped bring physical education to the forefront of German education. Ideals of health—Gesund—and athletic prowess became important components of the German conception of self. These ideals were later critical to the Nazi conception of the ideal German.

German athletes participated in the first modern Olympic Games in 1896 in Athens. In the aftermath of World War I, the country was not invited to the Olympic Games until the 1928 Winter Games in St. Moritz, Switzerland. However, Berlin was designated as the site for the 1936 Olympics in 1931, before the rise to power of Adolf Hitler, who transformed the Games into a stage to promote Nazi ideals, though this effort was thwarted somewhat by key victories by African American sprinter and long jumper Jesse Owens and other “non-Aryan” athletes. The 1936 Berlin Olympics also inaugurated the tradition of the Olympic torch relay, with the lighted torch carried from Olympia, Greece, to the Berlin stadium.

 

 

 

Photograph:Max Schmeling, 1932.
 
  • Max Schmeling, 1932.
Nazi influence on German sports was not limited to the Olympics. German Max Schmeling, the world heavyweight boxing champion between 1930 and 1932, pulled a stunning upset of American Joe Louis in 1936 and quickly found himself an unwilling pawn of Nazi propaganda. Their rematch, won by Louis, generated enormous publicity and became the most politicized fight of the century.

 

Following partition, East and West German athletes competed on the same national team from 1956 to 1964. The two countries then split their teams for the next six Olympiads, joining the front lines of Cold War athletic competition. In 1972 Munich hosted the Summer Games, which were marred when Palestinian terrorists took hostage and killed 11 members of the Israeli team.

Germany's Olympic teams—East, West, and unified—have dominated many events, especially swimming. Indeed, in 1976 and 1980 East German female swimmers, including the famed Kornelia Ender, set more than 10 world records and captured 22 of the 26 gold medals. Among other renowned German Olympians are swimmers Kristin Otto and Michael Gross, figure skater Katarina Witt, speed skaters Karin Enke and Christa Luding-Rothenburger, luger Georg Hackl, sprinter Armin Hary, and equestrian Hans Günter Winkler.

 

 

 

Photograph:A ball from the 2006 World Cup in the grass in Allianz Arena, Munich, Ger.
 
  • A ball from the 2006 World Cup in the grass in Allianz Arena, Munich, Ger.
Football (soccer) is a passion for many Germans, and German teams excel at all levels of competition. The Bundesliga is among the world's most respected professional football leagues. The country's most famous international player was Franz Beckenbauer, a Bavarian who led his Bayern Munich club to three consecutive European Cup titles in the 1970s. Beckenbauer also was captain of the West German national team that won the 1974 World Cup, and he was the manager of the West German team that won the World Cup in 1990. In 2006 Germany hosted the World Cup. German tennis players Steffi Graf, Boris Becker, and Michael Stich also excelled on the international circuit, winning more than 25 major titles during the 1980s and '90s. Golfer Bernhard Langer won the Masters Tournament in 1985 and 1993. The popularity of basketball grew considerably in the last part of the 20th century, and Germany began to produce world-class professional players such as Detlef Schrempf and Dirk Nowitzki.

 

The government of the Third Reich militarized many German sports, equating athletic and military excellence. In the period after World War II, organized sports suffered from this tainted association, but the devotion of Germans to health and fitness continued, and the West German government quickly made efforts to democratize sporting activities by emphasizing recreation and personal development over victory. Physical education is mandatory throughout the primary and secondary grades, and summertime camps devoted to outdoor recreation, especially swimming, hiking, and mountaineering, enjoy widespread popularity. Academic study of sports and sporting cultures has also flourished in Germany.

 

 

Leisure activities

Leisure is a major pursuit, if not an industry, in German life. As did workers in most Western industrial countries, Germans once toiled under an unrestricted six-day workweek, often 10 hours a day with breaks only on Sundays and for major feasts and festivals. Added to these traditional feasts and festivals now are several secular holidays and three to six weeks or more of paid vacation time. Moreover, the German workweek is now 40 hours or less. As a result, Germans have more leisure time than workers of most Western countries. This abundance of leisure has become a national preoccupation, and the German Leisure Association conducts research on leisure activity and dispenses information and advice.

The German pattern of recreation is characterized by a duality of traditional and modern approaches. To a surprising extent in a country so highly industrialized, ancient feasts and practices are still observed on a wide scale in both Roman Catholic and Protestant areas, especially pre-Lenten celebrations known as Fasching in the southern regions or Karneval (carnival) in the Rhineland. In addition to the major religious festivals—Easter, Christmas, Whitsun (which are also national holidays), and, in Roman Catholic districts, Corpus Christi Day and Assumption—there are numerous local celebrations—wine, beer, harvest, hunting, and historical festivals—the so-called Volksfeste that are deeply rooted in German custom, the most notable being Munich's Oktoberfest, held each September.

Although the traditional observances continue unabated, Germans have adopted a wide range of more modern forms of recreation, amusement, and relaxation. Travel has become the favoured pastime of a majority of Germans. More than half of all adults take at least one annual trip for pleasure, and a great number take more than one. Many Germans now take both a winter and summer vacation. Older persons often take a paid Kur at a spa to rest and recuperate, in addition to a holiday trip for pleasure. More Germans take leisure trips abroad than the citizens of any other country.

The weekend, a latecomer in Germany, has become firmly established. Private recreation typically includes spectator amusements and sports (especially football), active sports and physical exercise, automobile excursions, the pursuit of hobbies, visits with friends and family, and the long-favoured German pastime of walking or hiking.

It is estimated that about one-fifth of a household's income in Germany's western regions is spent on leisure expenses. Many institutions, including the government, local communities, schools, churches, and companies, encourage citizens to channel their free time into useful, rewarding, and healthful pursuits by providing physical facilities, impetus, and other prerequisites for all phases of public recreation. Leisure in Germany is now regarded—much like education and vocational training, decent housing, a job, good public transportation, health and disability insurance, and pensions—as an entitlement and a valuable adjunct of social policy.

In East Germany, leisure activity was arranged very differently. The state ideal was group leisure, group holidays, and group travel, often organized by the workplace or a youth organization. Cheap holiday facilities were available, especially along the resorts of the Baltic coast. Residents of East Germany were at liberty to travel privately to any of the Warsaw Pact countries and sometimes to Yugoslavia. It is worth noting that the fall of the communist bloc was precipitated in part by the large number of East Germans who, while visiting Hungary, crossed unimpeded into Austria when the Hungarian government opened its border with the West.

 

 

Media and publishing

Broadcasting

Although German radio and television are not state-controlled, only public corporations were permitted to broadcast until the mid-1980s, when a dual system of public and commercial stations was established. Still, in 1986 the Federal Constitutional Court held that the public corporations comprised the “basic supply” of news and entertainment and commercial outlets were only a “supplementary supply.” Licensing and control of public broadcasting is under the Federal Ministry of Post and Telecommunications. Support for public broadcasting is provided by fees paid by the owners of radios and television sets.

The public corporations enjoy great freedom in establishing their own broadcasting policies. Attempts to control these policies, which are often hostile to incumbent governments, have been repeatedly rebuffed; thus, in practice, German television, more than radio, enjoys remarkable latitude and independence in what it broadcasts.

Public radio and television are arranged along national and regional lines, with a number of regional corporations that offered two to four radio programming schedules combining to form one evening television offering, ARD (Arbeitsgemeinschaft der Öffentlich-Rechtlichen Rundfunkanstalten Deutschlands). This is complemented by a second television network, ZDF (Zweites Deutsches Fernsehen), which is based in Mainz. A third channel is operated by ARD but is organized and broadcast regionally, with special emphasis placed on local and regional events and school instruction, as well as on educational, informational, and fine arts programs. The uneven quality of entertainment in both radio and television is offset by the high-quality news coverage and political and social reporting that makes the German public one of the best-informed of any country.

Two radio stations—Deutschland Radio and Deutsche Welle—are publicly operated to provide a comprehensive German perspective of events; Deutsche Welle is beamed to Europe and overseas. There are also several regional public radio stations that provide localized programming and some 200 private radio stations that are regionally and locally focused.

Cable television has been greatly expanded. Supplied by satellite transmissions, the cable networks offer extensive programming from public and commercial television in Germany and from abroad.

During the years of partition, viewers in East Germany could freely receive radio and television broadcasts from West Germany and from West Berlin, with the result that the public in East Germany kept current on news from the West. The broadcasting facilities in the former East Germany were reorganized along lines of the western states—i.e., each of the new states has its own regional stations.

 

 

The press

Germans are voracious readers of newspapers and periodicals. Freedom of the press is guaranteed under the Basic Law, and the economic state of Germany's several hundred newspapers and thousands of periodicals is enviably healthy. Most major cities support two or more daily newspapers, in addition to community periodicals, and few towns of any size are without their own daily newspaper. During the 1990s most German newspapers and periodicals published daily or weekly editions on the Internet, enabling access far beyond their traditional print circulation.

The press is free of government control, no newspaper is owned by a political party, and only about 10 percent of newspapers overtly support a political party, though most offer a distinctly political point of view. Laws restrict the total circulation of newspapers or magazines that can be controlled by one publisher or group. The Bundeskartellamt (Federal Cartel Office) oversees German industry (including the media) to ensure against a company abusing its dominant position within a particular industry. Although newspaper and periodical ownership cannot be the monopoly of any one ownership, Axel Springer Verlag AG controls a significant share of the market. Other major newspaper publishers, some of which also publish magazines and other periodicals, include Gruner+Jahr AG (a Bertelsmann company), Süddeutscher Verlag, Heinrich Bauer Verlag, and Burda. The German Press Council, established in 1956, sets out guidelines and investigates complaints against the press.

A national press exists on one level in the form of Süddeutsche Zeitung (Munich), Die Welt (Berlin), and the Frankfurter Allgemeine Zeitung, together with regional newspapers (e.g., the Stuttgarter Zeitung, the Westdeutsche Allgemeine Zeitung (Essen), and the Frankfurter Rundschau), which also command international circulation and respect. Another level of the national press is represented by the universally circulated tabloid Bild (Hamburg), which has the largest readership of any paper and publishes several regional editions.

Berlin has many daily newspapers, including the liberal Der Tagesspiegel, the conservative Berliner Morgenpost, and the Berliner Zeitung, which had originally been published in East Germany. The Berliner Zeitung was acquired by western press interests after unification and swiftly gained recognition as the city's preeminent newspaper. Other leading newspapers of the former East Germany were also bought by western publishers.

The major edition of German newspapers, replete with politics and arts features, is published on Saturday. A lively Sunday press complements the daily newspapers, providing an overview, perspective, and interpretation of major news developments as well as political comment and artistic criticism; the most prestigious and influential of these is Die Zeit (Hamburg). Others include the venerable Rheinischer Merkur (Bonn), the Bayernkurier (Munich), and the Deutsches Allgemeines Sonntagsblatt (Hamburg). Sunday counterparts of the major dailies, Welt am Sonntag and Bild am Sonntag, are run virtually as separate newspapers, competing with the other weeklies.

The genre of the Illustrierte (pictorial) dominates the German magazine market. Some of these popular weekly glossies, such as Stern and Bunte, carry features, including investigative reporting, of a high calibre; others, however, cater to an unquenchable public thirst for the escapades of celebrities, bizarre crime, the annals of gracious living, and sundry escapist topics. Apart from a wealth of specialized journals and quality business-oriented magazines, the role of high-prestige magazines of opinion is largely subsumed by the weighty weekend editions of the quality press.

A special niche is occupied by the weekly newsmagazine Der Spiegel, a journalistic power in its own right, which, since its founding in the period immediately after World War II, has shaped public opinion in Germany through its editorial posture as the skeptical, nonaligned observer and guardian of the public conscience. Exhaustive in its coverage and polemical in tone, it features thorough, critical investigations of events from both the past and the present.

 

 

Publishing

Germany has some 2,000 publishing houses, and more than 50,000 titles reach the public each year, a production surpassed only by the United States. Germany traditionally was home to small and medium-size publishing houses. However, the Bertelsmann group, a multinational conglomerate based in Gütersloh, is now one of the world's largest publishers. Book publishing is not centred in a single city but is concentrated fairly evenly in Berlin, Hamburg, and the regional metropolises of Cologne, Frankfurt, Stuttgart, and Munich. Leipzig, prewar Germany's major publishing city, shared with East Berlin the major publishing houses of East Germany. Gotha in Thuringia is renowned for the production of maps and atlases.

 

 

George Hall KirbyWilliam H. Berentsen